As a result of these processes, Orthodox Christianity was simultaneously nationalized and trans-nationalized. Forms of Religious Glocalization: Orthodox Christianity in the Longue Dure. By 2025, China is projected to have 274 million people over age 60more than the entire 1998 population of the United States. https://doi.org/10.3390/rel5041017, Subscribe to receive issue release notifications and newsletters from MDPI journals, You can make submissions to other journals. New Research on Japanese Religions under Globalization (Special issue of the Journal of Religion in Japan 3 2/3, 2014), Globalisation and new geographies of religion: new regimes in the movement, circulation, and territoriality of cults and beliefs. 1737. 13. Local culture can, however, trump even such organizational flexibility. 64. Is Buddhism like a Hamburger? The argument set forth addresses several leading research agendas. James A. Beckford, Globalisation and Religion, Social Theory and Religion (Cambridge University Press, 2003), pp. Sorry, preview is currently unavailable. In the first instance this legitimation was explicitly theological; today in Roman Catholic circles it continues to be. Introduction: Globalization and Religious Studies. Lionel Obadia, Search for more papers by this author. Globalization and New Geographies of Religion. These scholars look for the ways in which globalization changes such things as peo ple's sense of "the religious," people's attitudes toward religion and religions, and the role that religion plays in globalized social life. The global is not in and of itself counterpoised to the local. As a result, these issues resurfaced after the collapse of communism (see [, The global construction of nation-states and the nationalization of their citizens have necessarily created a residual category of transnationals (, In the case of Eastern Orthodox migration, there are two important destinations of migration. George M. Thomas, The Cultural and Religious Character of World Society, in Lori Beaman and Peter Beyer (eds. University of the Cordilleras University of the Philippines System Grade 11 STEM (OCC11) Accountancy (AC) Bachelor of Elementary Education (POT2) Accounting (ACCTBA) Bachelor of science in accountancy (BLAW 2001) Understanding the Self (GEC1) Engineering Drawing 1 (CEDRAW1) Bachelor of Science in Agricultural and Biosystem Engineering (BSABE) Yet religion and religions have also played important roles in bringing about and characterizing globalization. b. Other churches though, having gained a sense of identity, remained autocephaloussuch as, for the example, the Orthodox Church in America, which, until 1970 was a, This article argues in favor of a glocal turn in studying the relationship between religion and globalization. In order to be human-readable, please install an RSS reader. David Held, Anthony McGrew, David Goldblatt, and Jonathan Perraton. David Maxwell, Print, Post & Proselytism in the Making of Global Pentecostalism, African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (James Currey, 2006), pp. To learn more, view ourPrivacy Policy. Transnational religions: The Roman Catholic Church in Brazil and the Orthodox Church in Russia., Alicja Curanovic. Frank J. Lechner, Trajectories of Faith in the Global Age: Classical Theory and Contemporary Evidence, in James A. Beckford and John Walliss (eds. The United States has promoted globalization and the American Creed of individualism. Jean Pierre Bastian, Franoise Champion, and Kathy Rousselet, eds. 12441. 28. The argument set forth addresses several leading research agendas. 22144. b. 42. The subsequent sense of alienation or existential gap that divided the two parts of the previously unified Chalcedonian Christianity has had long-lasting consequences. Frank J. Lechner, 'Trajectories of Faith in the Global Age: Classical Theory and Contemporary Evidence', in James A. Beckford and John Walliss (eds. Visit our dedicated information section to learn more about MDPI. Globalization and the Sociology of Religion. In, Victor Roudometof. Editors Choice articles are based on recommendations by the scientific editors of MDPI journals from around the world. 5. Most often, the sense of distinction thus constructed blends religious and ethnic difference. International Journal of Politics, Culture, and Society publishes original peer-reviewed papers on issues that arise at the intersections of nations, states, civil societies, and global institutions and processes. Martin Baumann, Global Buddhism: Developmental Periods, Regional Histories, and a New Analytical Perspective, Journal of Global Buddhism, 2001, 2, 143. Judith Bokser-Liwerant, Globalization and Collective Identities, Social Compass, 2002, 49, 2, 25371. ), Global Culture, Nationalism, Globalisation and Modernity (Sage, 1990), pp. ), Interpreting Contemporary Christianity: Global Processes and Local Identities (Wm. Skip to Article Content; Skip to Article Information . 6. Globalisation and new geographies of religion: new regimes in the And yet even Eurabianisms voice of alarm that warns against the impending Islamization of the West views the Muslim threat more in terms of its external challenge to Western cultural, political and social ideals than its capacity to deeply penetrate and fundamentally transform indigenous Western views, beliefs, values, standards, etc. Religions | Free Full-Text | Forms of Religious Glocalization: Orthodox Part 10: Do Transnational Religions Challenge Nation States? In this sense, these traditions are the products of historically formed combinations of universalism and particularism. Global Flows: a World of "Migrations" and "Missions"? Mark R. Mullins, The Empire Strikes Back: Korean Pentecostal Mission to Japan, in Karla Poewe (ed. Is conventional sociology of religion able to deal with differences between Eastern and Western European developments? b. However, it would be a mistake to view indigenization as simply the result of local rulers who use religion instrumentally; in some instances, such indigenization has persisted for centuries in the absence of political authority. Glocalization, space and modernity., Zygmunt Bauman. There are three paradigms regarding the role of religion in the globalization process: the modernist, the post-modernist, and the pre-modernist. Humeira Iqtidar, Muslim Cosmopolitanism: Contemporary Practice and Social Theory, in Bryan S. Turner (ed. 16. The guide expands on the"Religion andGlobalization: Catholicism and Islam"virtual course module by assembling open-access sources and providing discussion questions on theglobalization ofCatholicism and European Islam. Roland Robertson, The Search for Fundamentals in Global Perspective, Globalization: Social Theory and Global Culture (Sage, 1992), pp. 3556. Religion and Globalization: Catholicism and Islam. This essay suggests that in the struggle about globalization, religious actors are more important and religious voices more articulate than many have realized. Global processes are not happening against or outside local forces; on the contrary, both global and local are mutually constituent concepts. Religion and Globalization. Special issue. Springer: Berlin: As a rapidly expanding collection of recent literatures has demonstrated, the topic of religious diasporas and their consequences for the West has received considerable attention over the last several years, particularly in the light of globalization, new modes of migration and increasing ethnic and religious diversity (Esman, 2009; Knott & McLoughlin, 2010; Safran, 2007).1 And although much of this attention has been focused on Muslims and so-called Islamic fundamentalism, Hindus and their various cultural and religious traditions have received a good deal of consideration as well, especially with respect to the discourse on the so-called resurgence of religion.2 Judging from the increase in Islamaphobia and other related phenomena, it would appear that the impact of Muslim traditions has been largely negative (Allen, 2010; Sander, 2010, 2011; Sander & Larsson, 2006). 5: Eastern Christianity, The Greek East and the Latin West: A Study in the Christian Tradition, History of the Orthodox Churches of Bulgaria and Serbia, Medieval Western Civilization and the Byzantine and Islamic Worlds, An Examination of ChurchState Relations in the Byzantine and Russian Empires with an Emphasis on Ideology and Models of Interaction, Holy Russia and Christian Europe. 11. Civitas Revista de Cincias Sociais, 2014, 14.3, 40318. This book is included in the following book series: Informa UK Limited, an Informa Plc company. Sociology and Eastern Orthodoxy. In, Philip S. Gorski. Washington, View your signed in personal account and access account management features. 10623. Other scholars in A Feature CyberReligion - Obadia - Major Reference Works - Wiley Online Library The introduction then gives way to a more detailed treatment of globalizing modernity as constituted by transnational networks and border-transcending flows. 26. All Rights Reserved. Hinduism Meets the Global World: the "Easternization" of the West? However, instead of thwarting Christological challenges, Chalcedon was far more consequential in terms of self-definition: The Chalcedonian churches started using the term Orthodox (literally meaning the correct doctrine) to designate themselves ([, In the pre-modern era of globalization (from the 4th until the 15th centuries), Orthodox Christianity was molded in the social and cultural fabric of Serbs, Bulgarians, Russians and Georgians. ), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (Hurst & Co., 2001), pp. ), New Religions and Globalization (Aarhus University Press, 2008), pp. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account. 16481. Provincializing Europe: Post-coloniality and the critique of history.. Oxford University Press is a department of the University of Oxford. 2957. Click the account icon in the top right to: Oxford Academic is home to a wide variety of products. ), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (Hurst & Co, 2001), pp. ), Toward Assimilation and Citizenship: Immigrants in Liberal Nation-States (Palgrave, 2003), pp. Religion and Globalization: Catholicism and Islam vernacularization, indigenization, nationalization, Remaking Modernity: Politics, History and Sociology, Method and Theory in the Study of Religion, Globalizing the Sacred: Religion across the Americas, Eastern Orthodoxy in a Global Age: Tradition Meets the 21st Century, Eastern Christianities and Politics in the Twenty-First Century, Globalization and Orthodox Christianity: The Transformations of a Religious Tradition, Many Globalizations: Cultural Diversity in the Contemporary World, God and Globalization: Religion and the Powers of the Common Life, Religions/Globalizations: Theories and Cases, Religion and Globalization: Critical Concepts in Social Studies, The New Blackwell Companion to the Sociology of Religion, The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland, The Macedonian Question: Culture, Historiography, Politics, Global Transformations: Politics, Economics, and Culture, Globalization and Culture: Global Mlange, The Journal of International Communication, The Sage Handbook of the Sociology of Religion, The Blackwell Companion to Eastern Christianity, Eastern Christianity and Western Social Theory, Citizens of the World: A History and Sociology of the Bahai from a Globalization Perspective, Nationalism, Globalization and Orthodoxy: The Social Origins of Ethnic Conflict in the Balkans, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam, Formations of the Secular: Christianity, Islam, Modernity, The Promise of Salvation: A Theory of Religion, The Orthodox Church: An Introduction to Its History, Doctrine and Spiritual Culture, Eastern Orthodox Christianity: A Western Perspective, The Cambridge History of Christianity, Vol 5: Eastern Christianity, Toward an American Orthodox Church: The Establishment of an Autocephalous Orthodox Church, The Spirit of Eastern Christendom (6001700), The Christian East and the Rise of the Papacy: The Church 10711453A.D, The Fourth Crusade and the Sack of Constantinople, The Orthodox Church in the Byzantine Empire, Eastern Orthodoxy in a Global Age: Eastern Orthodoxy in a Global Age: Tradition Faces the Twenty-First Century, The Cambridge History of Christianity, Vol. In turn, these entanglements should be seen from a broader perspective. Springer is one of the leading international scientific publishing companies, publishing over 1,200 journals and more than It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide, This PDF is available to Subscribers Only. Paul Freston, Globalization, Religion, and Evangelical Christianity: A Sociological Meditation from the Third World, in Ogbu U. Kalu and Alaine M. Low (eds.